Edirne Holy Places
“Traveling through rain and storm, at times even making night marches, the weary travelers, after brief halts at Kúchík-Chakmáchih, Buyuk-Chakmáchih, Salvárí, Birkás, and Bábá-Iskí, arrived at their destination, on the first of Rajab 1280 A.H. (December 12, 1863), and were lodged in the Khán-i-‘Arab, a two-story caravanserai, near the house of ‘Izzat-Áqá. Three days later, Bahá’u’lláh and His family were consigned to a house suitable only for summer habitation, in the Murádíyyih quarter, near the Takyíy-i-Mawlaví, and were moved again, after a week, to another house, in the vicinity of a mosque in that same neighborhood. About six months later they transferred to more commodious quarters, known as the house of Amru’lláh (House of God’s command) situated on the northern side of the mosque of Sulṭán Salím.
Thus closes the opening scene of one of the most dramatic episodes in the ministry of Bahá’u’lláh. The curtain now rises on what is admittedly the most turbulent and critical period of the first Bahá’í century—a period that was destined to precede the most glorious phase of that ministry, the proclamation of His Message to the world and its rulers.” (God Passes By, p. 102-103)
“Though He Himself was bent with sorrow, and still suffered from the effects of the attempt on His life, and though He was well aware a further banishment was probably impending, yet, undaunted by the blow which His Cause had sustained, and the perils with which it was encompassed, Bahá’u’lláh arose with matchless power, even before the ordeal was overpast, to proclaim the Mission with which He had been entrusted to those who, in East and West, had the reins of supreme temporal authority in their grasp. The day-star of His Revelation was, through this very Proclamation, destined to shine in its meridian glory, and His Faith manifest the plenitude of its divine power.” (God Passes By, p. 108)